سُوۡرَةُ مَریَم
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
ڪٓهيعٓصٓ (١) ذِكۡرُ رَحۡمَتِ رَبِّكَ عَبۡدَهُ ۥ زَڪَرِيَّآ (٢) إِذۡ نَادَىٰ رَبَّهُ ۥ نِدَآءً خَفِيًّ۬ا (٣) قَالَ رَبِّ إِنِّى وَهَنَ ٱلۡعَظۡمُ مِنِّى وَٱشۡتَعَلَ ٱلرَّأۡسُ شَيۡبً۬ا وَلَمۡ أَڪُنۢ بِدُعَآٮِٕكَ رَبِّ شَقِيًّ۬ا (٤) وَإِنِّى خِفۡتُ ٱلۡمَوَٲلِىَ مِن وَرَآءِى وَڪَانَتِ ٱمۡرَأَتِى عَاقِرً۬ا فَهَبۡ لِى مِن لَّدُنكَ وَلِيًّ۬ا (٥) يَرِثُنِى وَيَرِثُ مِنۡ ءَالِ يَعۡقُوبَۖ وَٱجۡعَلۡهُ رَبِّ رَضِيًّ۬ا (٦) يَـٰزَڪَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَـٰمٍ ٱسۡمُهُ ۥ يَحۡيَىٰ لَمۡ نَجۡعَل لَّهُ ۥ مِن قَبۡلُ سَمِيًّ۬ا (٧) قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ۬ وَڪَانَتِ ٱمۡرَأَتِى عَاقِرً۬ا وَقَدۡ بَلَغۡتُ مِنَ ٱلۡڪِبَرِ عِتِيًّ۬ا (٨) قَالَ كَذَٲلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ۬ وَقَدۡ خَلَقۡتُكَ مِن قَبۡلُ وَلَمۡ تَكُ شَيۡـًٔ۬ا (٩) قَالَ رَبِّ ٱجۡعَل لِّىٓ ءَايَةً۬ۚ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَـٰثَ لَيَالٍ۬ سَوِيًّ۬ا (١٠) فَخَرَجَ عَلَىٰ قَوۡمِهِۦ مِنَ ٱلۡمِحۡرَابِ فَأَوۡحَىٰٓ إِلَيۡہِمۡ أَن سَبِّحُواْ بُكۡرَةً۬ وَعَشِيًّ۬ا (١١) يَـٰيَحۡيَىٰ خُذِ ٱلۡڪِتَـٰبَ بِقُوَّةٍ۬ۖ وَءَاتَيۡنَـٰهُ ٱلۡحُكۡمَ صَبِيًّ۬ا (١٢) وَحَنَانً۬ا مِّن لَّدُنَّا وَزَكَوٰةً۬ۖ وَكَانَ تَقِيًّ۬ا (١٣) وَبَرَّۢا بِوَٲلِدَيۡهِ وَلَمۡ يَكُن جَبَّارًا عَصِيًّ۬ا (١٤) وَسَلَـٰمٌ عَلَيۡهِ يَوۡمَ وُلِدَ وَيَوۡمَ يَمُوتُ وَيَوۡمَ يُبۡعَثُ حَيًّ۬ا (١٥) وَٱذۡكُرۡ فِى ٱلۡكِتَـٰبِ مَرۡيَمَ إِذِ ٱنتَبَذَتۡ مِنۡ أَهۡلِهَا مَكَانً۬ا شَرۡقِيًّ۬ا (١٦) فَٱتَّخَذَتۡ مِن دُونِهِمۡ حِجَابً۬ا فَأَرۡسَلۡنَآ إِلَيۡهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرً۬ا سَوِيًّ۬ا (١٧) قَالَتۡ إِنِّىٓ أَعُوذُ بِٱلرَّحۡمَـٰنِ مِنكَ إِن كُنتَ تَقِيًّ۬ا (١٨) قَالَ إِنَّمَآ أَنَا۟ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَـٰمً۬ا زَڪِيًّ۬ا (١٩) قَالَتۡ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ۬ وَلَمۡ يَمۡسَسۡنِى بَشَرٌ۬ وَلَمۡ أَكُ بَغِيًّ۬ا (٢٠) قَالَ كَذَٲلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ۬ۖ وَلِنَجۡعَلَهُ ۥۤ ءَايَةً۬ لِّلنَّاسِ وَرَحۡمَةً۬ مِّنَّاۚ وَكَانَ أَمۡرً۬ا مَّقۡضِيًّ۬ا (٢١) ۞ فَحَمَلَتۡهُ فَٱنتَبَذَتۡ بِهِۦ مَكَانً۬ا قَصِيًّ۬ا (٢٢) فَأَجَآءَهَا ٱلۡمَخَاضُ إِلَىٰ جِذۡعِ ٱلنَّخۡلَةِ قَالَتۡ يَـٰلَيۡتَنِى مِتُّ قَبۡلَ هَـٰذَا وَڪُنتُ نَسۡيً۬ا مَّنسِيًّ۬ا (٢٣) فَنَادَٮٰهَا مِن تَحۡتِہَآ أَلَّا تَحۡزَنِى قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِيًّ۬ا (٢٤) وَهُزِّىٓ إِلَيۡكِ بِجِذۡعِ ٱلنَّخۡلَةِ تُسَـٰقِطۡ عَلَيۡكِ رُطَبً۬ا جَنِيًّ۬ا (٢٥) فَكُلِى وَٱشۡرَبِى وَقَرِّى عَيۡنً۬اۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلۡبَشَرِ أَحَدً۬ا فَقُولِىٓ إِنِّى نَذَرۡتُ لِلرَّحۡمَـٰنِ صَوۡمً۬ا فَلَنۡ أُڪَلِّمَ ٱلۡيَوۡمَ إِنسِيًّ۬ا (٢٦) فَأَتَتۡ بِهِۦ قَوۡمَهَا تَحۡمِلُهُ ۥۖ قَالُواْ يَـٰمَرۡيَمُ لَقَدۡ جِئۡتِ شَيۡـًٔ۬ا فَرِيًّ۬ا (٢٧) يَـٰٓأُخۡتَ هَـٰرُونَ مَا كَانَ أَبُوكِ ٱمۡرَأَ سَوۡءٍ۬ وَمَا كَانَتۡ أُمُّكِ بَغِيًّ۬ا (٢٨) فَأَشَارَتۡ إِلَيۡهِۖ قَالُواْ كَيۡفَ نُكَلِّمُ مَن كَانَ فِى ٱلۡمَهۡدِ صَبِيًّ۬ا (٢٩) قَالَ إِنِّى عَبۡدُ ٱللَّهِ ءَاتَٮٰنِىَ ٱلۡكِتَـٰبَ وَجَعَلَنِى نَبِيًّ۬ا (٣٠) وَجَعَلَنِى مُبَارَكًا أَيۡنَ مَا ڪُنتُ وَأَوۡصَـٰنِى بِٱلصَّلَوٰةِ وَٱلزَّڪَوٰةِ مَا دُمۡتُ حَيًّ۬ا (٣١) وَبَرَّۢا بِوَٲلِدَتِى وَلَمۡ يَجۡعَلۡنِى جَبَّارً۬ا شَقِيًّ۬ا (٣٢) وَٱلسَّلَـٰمُ عَلَىَّ يَوۡمَ وُلِدتُّ وَيَوۡمَ أَمُوتُ وَيَوۡمَ أُبۡعَثُ حَيًّ۬ا (٣٣) ذَٲلِكَ عِيسَى ٱبۡنُ مَرۡيَمَۚ قَوۡلَ ٱلۡحَقِّ ٱلَّذِى فِيهِ يَمۡتَرُونَ (٣٤) مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ۬ۖ سُبۡحَـٰنَهُ ۥۤۚ إِذَا قَضَىٰٓ أَمۡرً۬ا فَإِنَّمَا يَقُولُ لَهُ ۥ كُن فَيَكُونُ (٣٥) وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَـٰذَا صِرَٲطٌ۬ مُّسۡتَقِيمٌ۬ (٣٦) فَٱخۡتَلَفَ ٱلۡأَحۡزَابُ مِنۢ بَيۡنِہِمۡۖ فَوَيۡلٌ۬ لِّلَّذِينَ كَفَرُواْ مِن مَّشۡہَدِ يَوۡمٍ عَظِيمٍ (٣٧) أَسۡمِعۡ بِہِمۡ وَأَبۡصِرۡ يَوۡمَ يَأۡتُونَنَاۖ لَـٰكِنِ ٱلظَّـٰلِمُونَ ٱلۡيَوۡمَ فِى ضَلَـٰلٍ۬ مُّبِينٍ۬ (٣٨) وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡحَسۡرَةِ إِذۡ قُضِىَ ٱلۡأَمۡرُ وَهُمۡ فِى غَفۡلَةٍ۬ وَهُمۡ لَا يُؤۡمِنُونَ (٣٩) إِنَّا نَحۡنُ نَرِثُ ٱلۡأَرۡضَ وَمَنۡ عَلَيۡہَا وَإِلَيۡنَا يُرۡجَعُونَ (٤٠) وَٱذۡكُرۡ فِى ٱلۡكِتَـٰبِ إِبۡرَٲهِيمَۚ إِنَّهُ ۥ كَانَ صِدِّيقً۬ا نَّبِيًّا (٤١) إِذۡ قَالَ لِأَبِيهِ يَـٰٓأَبَتِ لِمَ تَعۡبُدُ مَا لَا يَسۡمَعُ وَلَا يُبۡصِرُ وَلَا يُغۡنِى عَنكَ شَيۡـًٔ۬ا (٤٢) يَـٰٓأَبَتِ إِنِّى قَدۡ جَآءَنِى مِنَ ٱلۡعِلۡمِ مَا لَمۡ يَأۡتِكَ فَٱتَّبِعۡنِىٓ أَهۡدِكَ صِرَٲطً۬ا سَوِيًّ۬ا (٤٣) يَـٰٓأَبَتِ لَا تَعۡبُدِ ٱلشَّيۡطَـٰنَۖ إِنَّ ٱلشَّيۡطَـٰنَ كَانَ لِلرَّحۡمَـٰنِ عَصِيًّ۬ا (٤٤) يَـٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ۬ مِّنَ ٱلرَّحۡمَـٰنِ فَتَكُونَ لِلشَّيۡطَـٰنِ وَلِيًّ۬ا (٤٥) قَالَ أَرَاغِبٌ أَنتَ عَنۡ ءَالِهَتِى يَـٰٓإِبۡرَٲهِيمُۖ لَٮِٕن لَّمۡ تَنتَهِ لَأَرۡجُمَنَّكَۖ وَٱهۡجُرۡنِى مَلِيًّ۬ا (٤٦) قَالَ سَلَـٰمٌ عَلَيۡكَۖ سَأَسۡتَغۡفِرُ لَكَ رَبِّىٓۖ إِنَّهُ ۥ كَانَ بِى حَفِيًّ۬ا (٤٧) وَأَعۡتَزِلُكُمۡ وَمَا تَدۡعُونَ مِن دُونِ ٱللَّهِ وَأَدۡعُواْ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّ۬ا (٤٨) فَلَمَّا ٱعۡتَزَلَهُمۡ وَمَا يَعۡبُدُونَ مِن دُونِ ٱللَّهِ وَهَبۡنَا لَهُ ۥۤ إِسۡحَـٰقَ وَيَعۡقُوبَۖ وَكُلاًّ۬ جَعَلۡنَا نَبِيًّ۬ا (٤٩) وَوَهَبۡنَا لَهُم مِّن رَّحۡمَتِنَا وَجَعَلۡنَا لَهُمۡ لِسَانَ صِدۡقٍ عَلِيًّ۬ا (٥٠) وَٱذۡكُرۡ فِى ٱلۡكِتَـٰبِ مُوسَىٰٓۚ إِنَّهُ ۥ كَانَ مُخۡلَصً۬ا وَكَانَ رَسُولاً۬ نَّبِيًّ۬ا (٥١) وَنَـٰدَيۡنَـٰهُ مِن جَانِبِ ٱلطُّورِ ٱلۡأَيۡمَنِ وَقَرَّبۡنَـٰهُ نَجِيًّ۬ا (٥٢) وَوَهَبۡنَا لَهُ ۥ مِن رَّحۡمَتِنَآ أَخَاهُ هَـٰرُونَ نَبِيًّ۬ا (٥٣) وَٱذۡكُرۡ فِى ٱلۡكِتَـٰبِ إِسۡمَـٰعِيلَۚ إِنَّهُ ۥ كَانَ صَادِقَ ٱلۡوَعۡدِ وَكَانَ رَسُولاً۬ نَّبِيًّ۬ا (٥٤) وَكَانَ يَأۡمُرُ أَهۡلَهُ ۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرۡضِيًّ۬ا (٥٥) وَٱذۡكُرۡ فِى ٱلۡكِتَـٰبِ إِدۡرِيسَۚ إِنَّهُ ۥ كَانَ صِدِّيقً۬ا نَّبِيًّ۬ا (٥٦) وَرَفَعۡنَـٰهُ مَكَانًا عَلِيًّا (٥٧) أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ أَنۡعَمَ ٱللَّهُ عَلَيۡہِم مِّنَ ٱلنَّبِيِّـۧنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنۡ حَمَلۡنَا مَعَ نُوحٍ۬ وَمِن ذُرِّيَّةِ إِبۡرَٲهِيمَ وَإِسۡرَٲٓءِيلَ وَمِمَّنۡ هَدَيۡنَا وَٱجۡتَبَيۡنَآۚ إِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَـٰتُ ٱلرَّحۡمَـٰنِ خَرُّواْ سُجَّدً۬ا وَبُكِيًّ۬ا ۩ (٥٨) ۞ فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٌ أَضَاعُواْ ٱلصَّلَوٰةَ وَٱتَّبَعُواْ ٱلشَّہَوَٲتِۖ فَسَوۡفَ يَلۡقَوۡنَ غَيًّا (٥٩) إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحً۬ا فَأُوْلَـٰٓٮِٕكَ يَدۡخُلُونَ ٱلۡجَنَّةَ وَلَا يُظۡلَمُونَ شَيۡـًٔ۬ا (٦٠) جَنَّـٰتِ عَدۡنٍ ٱلَّتِى وَعَدَ ٱلرَّحۡمَـٰنُ عِبَادَهُ ۥ بِٱلۡغَيۡبِۚ إِنَّهُ ۥ كَانَ وَعۡدُهُ ۥ مَأۡتِيًّ۬ا (٦١) لَّا يَسۡمَعُونَ فِيہَا لَغۡوًا إِلَّا سَلَـٰمً۬اۖ وَلَهُمۡ رِزۡقُهُمۡ فِيہَا بُكۡرَةً۬ وَعَشِيًّ۬ا (٦٢) تِلۡكَ ٱلۡجَنَّةُ ٱلَّتِى نُورِثُ مِنۡ عِبَادِنَا مَن كَانَ تَقِيًّ۬ا (٦٣) وَمَا نَتَنَزَّلُ إِلَّا بِأَمۡرِ رَبِّكَۖ لَهُ ۥ مَا بَيۡنَ أَيۡدِينَا وَمَا خَلۡفَنَا وَمَا بَيۡنَ ذَٲلِكَۚ وَمَا كَانَ رَبُّكَ نَسِيًّ۬ا (٦٤) رَّبُّ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَہُمَا فَٱعۡبُدۡهُ وَٱصۡطَبِرۡ لِعِبَـٰدَتِهِۦۚ هَلۡ تَعۡلَمُ لَهُ ۥ سَمِيًّ۬ا (٦٥) وَيَقُولُ ٱلۡإِنسَـٰنُ أَءِذَا مَا مِتُّ لَسَوۡفَ أُخۡرَجُ حَيًّا (٦٦) أَوَلَا يَذۡڪُرُ ٱلۡإِنسَـٰنُ أَنَّا خَلَقۡنَـٰهُ مِن قَبۡلُ وَلَمۡ يَكُ شَيۡـًٔ۬ا (٦٧) فَوَرَبِّكَ لَنَحۡشُرَنَّهُمۡ وَٱلشَّيَـٰطِينَ ثُمَّ لَنُحۡضِرَنَّهُمۡ حَوۡلَ جَهَنَّمَ جِثِيًّ۬ا (٦٨) ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّہُمۡ أَشَدُّ عَلَى ٱلرَّحۡمَـٰنِ عِتِيًّ۬ا (٦٩) ثُمَّ لَنَحۡنُ أَعۡلَمُ بِٱلَّذِينَ هُمۡ أَوۡلَىٰ بِہَا صِلِيًّ۬ا (٧٠) وَإِن مِّنكُمۡ إِلَّا وَارِدُهَاۚ كَانَ عَلَىٰ رَبِّكَ حَتۡمً۬ا مَّقۡضِيًّ۬ا (٧١) ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَواْ وَّنَذَرُ ٱلظَّـٰلِمِينَ فِيہَا جِثِيًّ۬ا (٧٢) وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَـٰتُنَا بَيِّنَـٰتٍ۬ قَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُوٓاْ أَىُّ ٱلۡفَرِيقَيۡنِ خَيۡرٌ۬ مَّقَامً۬ا وَأَحۡسَنُ نَدِيًّ۬ا (٧٣) وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هُمۡ أَحۡسَنُ أَثَـٰثً۬ا وَرِءۡيً۬ا (٧٤) قُلۡ مَن كَانَ فِى ٱلضَّلَـٰلَةِ فَلۡيَمۡدُدۡ لَهُ ٱلرَّحۡمَـٰنُ مَدًّاۚ حَتَّىٰٓ إِذَا رَأَوۡاْ مَا يُوعَدُونَ إِمَّا ٱلۡعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعۡلَمُونَ مَنۡ هُوَ شَرٌّ۬ مَّكَانً۬ا وَأَضۡعَفُ جُندً۬ا (٧٥) وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهۡتَدَوۡاْ هُدً۬ىۗ وَٱلۡبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابً۬ا وَخَيۡرٌ۬ مَّرَدًّا (٧٦) أَفَرَءَيۡتَ ٱلَّذِى ڪَفَرَ بِـَٔايَـٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالاً۬ وَوَلَدًا (٧٧) أَطَّلَعَ ٱلۡغَيۡبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحۡمَـٰنِ عَهۡدً۬ا (٧٨) ڪَلَّاۚ سَنَكۡتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ ۥ مِنَ ٱلۡعَذَابِ مَدًّ۬ا (٧٩) وَنَرِثُهُ ۥ مَا يَقُولُ وَيَأۡتِينَا فَرۡدً۬ا (٨٠) وَٱتَّخَذُواْ مِن دُونِ ٱللَّهِ ءَالِهَةً۬ لِّيَكُونُواْ لَهُمۡ عِزًّ۬ا (٨١) كَلَّاۚ سَيَكۡفُرُونَ بِعِبَادَتِہِمۡ وَيَكُونُونَ عَلَيۡہِمۡ ضِدًّا (٨٢) أَلَمۡ تَرَ أَنَّآ أَرۡسَلۡنَا ٱلشَّيَـٰطِينَ عَلَى ٱلۡكَـٰفِرِينَ تَؤُزُّهُمۡ أَزًّ۬ا (٨٣) فَلَا تَعۡجَلۡ عَلَيۡهِمۡۖ إِنَّمَا نَعُدُّ لَهُمۡ عَدًّ۬ا (٨٤) يَوۡمَ نَحۡشُرُ ٱلۡمُتَّقِينَ إِلَى ٱلرَّحۡمَـٰنِ وَفۡدً۬ا (٨٥) وَنَسُوقُ ٱلۡمُجۡرِمِينَ إِلَىٰ جَهَنَّمَ وِرۡدً۬ا (٨٦) لَّا يَمۡلِكُونَ ٱلشَّفَـٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحۡمَـٰنِ عَهۡدً۬ا (٨٧) وَقَالُواْ ٱتَّخَذَ ٱلرَّحۡمَـٰنُ وَلَدً۬ا (٨٨) لَّقَدۡ جِئۡتُمۡ شَيۡـًٔا إِدًّ۬ا (٨٩) تَڪَادُ ٱلسَّمَـٰوَٲتُ يَتَفَطَّرۡنَ مِنۡهُ وَتَنشَقُّ ٱلۡأَرۡضُ وَتَخِرُّ ٱلۡجِبَالُ هَدًّا (٩٠) أَن دَعَوۡاْ لِلرَّحۡمَـٰنِ وَلَدً۬ا (٩١) وَمَا يَنۢبَغِى لِلرَّحۡمَـٰنِ أَن يَتَّخِذَ وَلَدًا (٩٢) إِن ڪُلُّ مَن فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ إِلَّآ ءَاتِى ٱلرَّحۡمَـٰنِ عَبۡدً۬ا (٩٣) لَّقَدۡ أَحۡصَٮٰهُمۡ وَعَدَّهُمۡ عَدًّ۬ا (٩٤) وَكُلُّهُمۡ ءَاتِيهِ يَوۡمَ ٱلۡقِيَـٰمَةِ فَرۡدًا (٩٥) إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ سَيَجۡعَلُ لَهُمُ ٱلرَّحۡمَـٰنُ وُدًّ۬ا (٩٦) فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلۡمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوۡمً۬ا لُّدًّ۬ا (٩٧) وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هَلۡ تُحِسُّ مِنۡہُم مِّنۡ أَحَدٍ أَوۡ تَسۡمَعُ لَهُمۡ رِكۡزَۢا (٩٨)
Al Qur'an
Maryam
In the name of Allah, the Beneficent, the Merciful
Kaf. Ha. Ya. A'in. Sad. (1) A mention of the mercy of thy Lord unto His servant Zachariah. (2) When he cried unto his Lord a cry in secret, (3) Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord. (4) Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor (5) Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee). (6) (It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him). (7) He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age? (8) He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught. (9) He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights. (10) Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night. (11) (And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child, (12) And compassion from Our presence, and purity; and he was devout, (13) And dutiful toward his parents. And he was not arrogant, rebellious. (14) Peace on him the day he was born, and the day he dieth and the day he shall be raised alive! (15) And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East, (16) And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man. (17) She said: Lo! I seek refuge in the Beneficent One from thee, if thou art God-fearing. (18) He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son. (19) She said: How can I have a son when no mortal hath touched me, neither have I been unchaste? (20) He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a Revelation for mankind and a mercy from Us, and it is a thing ordained. (21) And she conceived him, and she withdrew with him to a far place. (22) And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten! (23) Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee, (24) And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee. (25) So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal. (26) Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing. (27) O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot. (28) Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy? (29) He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, (30) And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive, (31) And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest. (32) Peace on me the day I was born, and the day I die, and the day I shall be raised alive! (33) Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt. (34) It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. (35) And lo! Allah is my Lord and your Lord. So serve Him. That is the right path. (36) The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day. (37) How well they hear and see and hear them on the Day they come unto Us! yet the evil-doers are to-day in error manifest. (38) And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not. (39) Lo! We, inherit the earth and all who are thereon, and unto Us they are returned. (40) And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was a saint, a prophet. (41) When he said unto his father: O my father! Why worshippest thou that which heareth not nor seeth, nor can in aught avail thee? (42) O my father! Lo! there hath come unto me of knowledge that which came not unto thee. So follow me, and I will lead thee on a right path. (43) O my father! Serve not the devil. Lo! the devil is a rebel unto the Beneficent. (44) O my father! Lo! I fear lest a punishment from the Beneficent overtake thee so that thou become a comrade of the devil. (45) He said: Rejectest thou my gods, O Abraham? If thou cease not, I shall surely stone thee. Depart from me a long while! (46) He said: Peace be unto thee! I shall ask forgiveness of my Lord for thee. Lo! He was ever gracious unto me. (47) I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest. (48) So, when he had withdrawn from them and that which they were worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made a prophet. (49) And we gave them of Our mercy, and assigned to them a high and true renown. (50) And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a prophet. (51) We called him from the right slope of the Mount, and brought him nigh in communion. (52) And We bestowed upon him of Our mercy his brother Aaron, a prophet (likewise). (53) And make mention in the Scripture of Ishmael. Lo! he was a keeper of his promise, and he was a messenger (of Allah), a prophet. (54) He enjoined upon his people worship and almsgiving, and was acceptable in the sight of his Lord. (55) And make mention in the Scripture of Idris. Lo! he was a saint, a prophet; (56) And We raised him to high station. (57) These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping. (58) Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception. (59) Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught - (60) Gardens of Eden, which the Beneficent hath promised to His slaves in the unseen. Lo! His promise is ever sure of fulfilment - (61) They hear therein no idle talk, but only Peace; and therein they have food for morn and evening. (62) Such is the Garden which We cause the devout among Our bondmen to inherit. (63) We (angels) come not down save by commandment of thy Lord. Unto Him belongeth all that is before us and all that is behind us and all that is between those two, and thy Lord was never forgetful - (64) Lord of the heavens and the earth and all that is between them! Therefor, worship thou Him and be thou steadfast in His service. Knowest thou one that can be named along with Him? (65) And man saith: When I am dead, shall I forsooth be brought forth alive? (66) Doth not man remember that We created him before, when he was naught? (67) And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell. (68) Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent. (69) And surely We are best aware of those most worthy to be burned therein. (70) There is not one of you but shall approach it. That is a fixed ordinance of thy Lord. (71) Then We shall rescue those who kept from evil, and leave the evil-doers crouching there. (72) And when Our clear revelations are recited unto them, those who disbelieve say unto those who believe: Which of the two parties (yours or ours) is better in position, and more imposing as an army? (73) How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming! (74) Say: As for him who is in error, the Beneficent will verily prolong his span of life until, when they behold that which they were promised, whether it be punishment (in the world), or the Hour (of doom), they will know who is worse in position and who is weaker as an army. (75) Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort. (76) Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children? (77) Hath he perused the Unseen, or hath he made a pact with the Beneficent? (78) Nay, but We shall record that which he saith and prolong for him a span of torment. (79) And We shall inherit from him that whereof he spake, and he will come unto Us, alone (without his wealth and children). (80) And they have chosen (other) gods beside Allah that they may be a power for them. (81) Nay, but they will deny their worship of them, and become opponents unto them. (82) Seest thou not that We have set the devils on the disbelievers to confound them with confusion? (83) So make no haste against them (O Muhammad). We do but count out unto them a number (of days). (84) On the day when We shall gather the righteous unto the Beneficent, a goodly company. (85) And drive the guilty unto Hell, a weary herd, (86) They will have no power of intercession, save him who hath made a covenant with his Lord. (87) And they say: The Beneficent hath taken unto Himself a son. (88) Assuredly ye utter a disastrous thing (89) Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins, (90) That ye ascribe unto the Beneficent a son, (91) When it is not meet for (the Majesty of) the Beneficent that He should choose a son. (92) There is none in the heavens and the earth but cometh unto the Beneficent as a slave. (93) Verily He knoweth them and numbereth them with (right) numbering. (94) And each one of them will come unto Him on the Day of Resurrection, alone. (95) Lo! those who believe and do good works, the Beneficent will appoint for them love. (96) And We make (this Scripture) easy in thy tongue, (O Muhammad) only that thou mayst bear good tidings therewith unto those who ward off (evil), and warn therewith the froward folk. (97) And how many a generation before them have We destroyed! Canst thou (Muhammad) see a single man of them, or hear from them the slightest sound? (98)
In the name of Allah, the Beneficent, the Merciful
Kaf. Ha. Ya. A'in. Sad. (1) A mention of the mercy of thy Lord unto His servant Zachariah. (2) When he cried unto his Lord a cry in secret, (3) Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord. (4) Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor (5) Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee). (6) (It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him). (7) He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age? (8) He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught. (9) He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights. (10) Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night. (11) (And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child, (12) And compassion from Our presence, and purity; and he was devout, (13) And dutiful toward his parents. And he was not arrogant, rebellious. (14) Peace on him the day he was born, and the day he dieth and the day he shall be raised alive! (15) And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East, (16) And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man. (17) She said: Lo! I seek refuge in the Beneficent One from thee, if thou art God-fearing. (18) He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son. (19) She said: How can I have a son when no mortal hath touched me, neither have I been unchaste? (20) He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a Revelation for mankind and a mercy from Us, and it is a thing ordained. (21) And she conceived him, and she withdrew with him to a far place. (22) And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten! (23) Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee, (24) And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee. (25) So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal. (26) Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing. (27) O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot. (28) Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy? (29) He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, (30) And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive, (31) And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest. (32) Peace on me the day I was born, and the day I die, and the day I shall be raised alive! (33) Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt. (34) It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. (35) And lo! Allah is my Lord and your Lord. So serve Him. That is the right path. (36) The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day. (37) How well they hear and see and hear them on the Day they come unto Us! yet the evil-doers are to-day in error manifest. (38) And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not. (39) Lo! We, inherit the earth and all who are thereon, and unto Us they are returned. (40) And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was a saint, a prophet. (41) When he said unto his father: O my father! Why worshippest thou that which heareth not nor seeth, nor can in aught avail thee? (42) O my father! Lo! there hath come unto me of knowledge that which came not unto thee. So follow me, and I will lead thee on a right path. (43) O my father! Serve not the devil. Lo! the devil is a rebel unto the Beneficent. (44) O my father! Lo! I fear lest a punishment from the Beneficent overtake thee so that thou become a comrade of the devil. (45) He said: Rejectest thou my gods, O Abraham? If thou cease not, I shall surely stone thee. Depart from me a long while! (46) He said: Peace be unto thee! I shall ask forgiveness of my Lord for thee. Lo! He was ever gracious unto me. (47) I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest. (48) So, when he had withdrawn from them and that which they were worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made a prophet. (49) And we gave them of Our mercy, and assigned to them a high and true renown. (50) And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a prophet. (51) We called him from the right slope of the Mount, and brought him nigh in communion. (52) And We bestowed upon him of Our mercy his brother Aaron, a prophet (likewise). (53) And make mention in the Scripture of Ishmael. Lo! he was a keeper of his promise, and he was a messenger (of Allah), a prophet. (54) He enjoined upon his people worship and almsgiving, and was acceptable in the sight of his Lord. (55) And make mention in the Scripture of Idris. Lo! he was a saint, a prophet; (56) And We raised him to high station. (57) These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping. (58) Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception. (59) Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught - (60) Gardens of Eden, which the Beneficent hath promised to His slaves in the unseen. Lo! His promise is ever sure of fulfilment - (61) They hear therein no idle talk, but only Peace; and therein they have food for morn and evening. (62) Such is the Garden which We cause the devout among Our bondmen to inherit. (63) We (angels) come not down save by commandment of thy Lord. Unto Him belongeth all that is before us and all that is behind us and all that is between those two, and thy Lord was never forgetful - (64) Lord of the heavens and the earth and all that is between them! Therefor, worship thou Him and be thou steadfast in His service. Knowest thou one that can be named along with Him? (65) And man saith: When I am dead, shall I forsooth be brought forth alive? (66) Doth not man remember that We created him before, when he was naught? (67) And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell. (68) Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent. (69) And surely We are best aware of those most worthy to be burned therein. (70) There is not one of you but shall approach it. That is a fixed ordinance of thy Lord. (71) Then We shall rescue those who kept from evil, and leave the evil-doers crouching there. (72) And when Our clear revelations are recited unto them, those who disbelieve say unto those who believe: Which of the two parties (yours or ours) is better in position, and more imposing as an army? (73) How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming! (74) Say: As for him who is in error, the Beneficent will verily prolong his span of life until, when they behold that which they were promised, whether it be punishment (in the world), or the Hour (of doom), they will know who is worse in position and who is weaker as an army. (75) Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort. (76) Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children? (77) Hath he perused the Unseen, or hath he made a pact with the Beneficent? (78) Nay, but We shall record that which he saith and prolong for him a span of torment. (79) And We shall inherit from him that whereof he spake, and he will come unto Us, alone (without his wealth and children). (80) And they have chosen (other) gods beside Allah that they may be a power for them. (81) Nay, but they will deny their worship of them, and become opponents unto them. (82) Seest thou not that We have set the devils on the disbelievers to confound them with confusion? (83) So make no haste against them (O Muhammad). We do but count out unto them a number (of days). (84) On the day when We shall gather the righteous unto the Beneficent, a goodly company. (85) And drive the guilty unto Hell, a weary herd, (86) They will have no power of intercession, save him who hath made a covenant with his Lord. (87) And they say: The Beneficent hath taken unto Himself a son. (88) Assuredly ye utter a disastrous thing (89) Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins, (90) That ye ascribe unto the Beneficent a son, (91) When it is not meet for (the Majesty of) the Beneficent that He should choose a son. (92) There is none in the heavens and the earth but cometh unto the Beneficent as a slave. (93) Verily He knoweth them and numbereth them with (right) numbering. (94) And each one of them will come unto Him on the Day of Resurrection, alone. (95) Lo! those who believe and do good works, the Beneficent will appoint for them love. (96) And We make (this Scripture) easy in thy tongue, (O Muhammad) only that thou mayst bear good tidings therewith unto those who ward off (evil), and warn therewith the froward folk. (97) And how many a generation before them have We destroyed! Canst thou (Muhammad) see a single man of them, or hear from them the slightest sound? (98)
Warisan The Beatles untuk Inggris
Suara Merdeka CyberNews. Mungkin yang terjadi di Inggris beberapa waktu lalu ini adalah yang pertama kali di dunia. Bagaimana bisa sederet zebra cross yang menjadi tanda bagi penyeberang jalan menjadi situs warisan yang penting dan perlu diwariskan? Mungkin terdengar aneh, namun ceritanya akan lain jika zebra cross itu merupakan tempat bersejarah dari salah satu grup band paling fenomenal di dunia, The Beatles.
Ya, zebra cross yang dimaksud adalah yang berada di Abbey Road Inggris. Zebra Cross ini begitu terkenal sejak The Beatles menjadikannya sebagai salah satu tempat pemotretan untuk keperluan album mereka yang kesebelas di akhir dekade 60-an. Zebra cross yang berada di persimpangan Abbey road ini resmi mendapat status "herritage" atau warisan yang perlu dilindungi.
Herritage Ministry (Kementerian Kebudayaan) Inggris yang diketuai John Penrose mengeluarkan keputusan ini pada hari rabu (22/12) waktu setempat. Seperti dikutip dari msnbc.com, sang menteri menjelaskan penetapan keputusannya itu. "Ini adalah kesaksian yang fantastis untuk ketenaran internasional dari grup The Beatles".
Bahkan ketenaran The Beatles dengan Abbey Road dan zebra crossnya berhasil menarik wisatawan berkunjung ke Inggris. "Sudah lebih dari 40 tahun berlalu, namun persimpangan ini terus menarik ribuan pengunjung setiap tahun, mencoba untuk meniru pose sampul album yang menjadi ikon mereka (The Beatles)", tambah Penrose.
Paul McCartney yang juga mantan vokalis The Beatles pun angkat bicara menyambut berita itu. "Ini merupakan tahun besar bagi saya dan tahun besar bagi The Beatles, dan mendengar bahwa zebra cross Abbey Road harus dipertahankan adalah seperti menaburkan es di atas kue."
Dalam sampul album mereka yang kesebelas, keempat personel The Beatles, Paul McCartney, John Lennon, George Harrison dan Ringo Starr diabadikan sedang menyeberangi persimpangan di Abbey Road. Album yang kemudian diberi judul "Abbey Road" ini berhasil mendapatkan penghargaan Diamond, yang setara dengan 12 kali platinum dan menduduki posisi pertama pada chart album Inggris pada tahun 1969. Bahkan, sejak versi digitalnya dirilis di iTunes pada November lalu, "Abbey Road" menjadi yang terlaris diantara album The Beatles yang lain di Amerika Serikat.
Bersejarah
Abbey Road ialah sebuah jalan kecil yang terletak di London utara. Jalanan ini menjadi terkenal di seantero jagat berkat The Beatles, yang pada tahun 1960-an merekam sekitar lebih dari 90% lagunya di Abbey Road Studios. Ini merupakan yang pertama kalinya untuk Inggris, atau bahkan di seluruh dunia, warisan budaya bukan merupakan bangunan.
Yang menjadikan hal ini spesial adalah bahwa peresmian ini dilakuakan pada bulan Desember 2010. Seperti diketahui bahwa pada bulan yang sama tiga puluh tahun lalu, John Lennon sebagai pendiri The Beatles tewas setelah ditembak oleh penggemarnya di Manhattan, Amerika Serikat.
Ya, zebra cross yang dimaksud adalah yang berada di Abbey Road Inggris. Zebra Cross ini begitu terkenal sejak The Beatles menjadikannya sebagai salah satu tempat pemotretan untuk keperluan album mereka yang kesebelas di akhir dekade 60-an. Zebra cross yang berada di persimpangan Abbey road ini resmi mendapat status "herritage" atau warisan yang perlu dilindungi.
Herritage Ministry (Kementerian Kebudayaan) Inggris yang diketuai John Penrose mengeluarkan keputusan ini pada hari rabu (22/12) waktu setempat. Seperti dikutip dari msnbc.com, sang menteri menjelaskan penetapan keputusannya itu. "Ini adalah kesaksian yang fantastis untuk ketenaran internasional dari grup The Beatles".
Bahkan ketenaran The Beatles dengan Abbey Road dan zebra crossnya berhasil menarik wisatawan berkunjung ke Inggris. "Sudah lebih dari 40 tahun berlalu, namun persimpangan ini terus menarik ribuan pengunjung setiap tahun, mencoba untuk meniru pose sampul album yang menjadi ikon mereka (The Beatles)", tambah Penrose.
Paul McCartney yang juga mantan vokalis The Beatles pun angkat bicara menyambut berita itu. "Ini merupakan tahun besar bagi saya dan tahun besar bagi The Beatles, dan mendengar bahwa zebra cross Abbey Road harus dipertahankan adalah seperti menaburkan es di atas kue."
Dalam sampul album mereka yang kesebelas, keempat personel The Beatles, Paul McCartney, John Lennon, George Harrison dan Ringo Starr diabadikan sedang menyeberangi persimpangan di Abbey Road. Album yang kemudian diberi judul "Abbey Road" ini berhasil mendapatkan penghargaan Diamond, yang setara dengan 12 kali platinum dan menduduki posisi pertama pada chart album Inggris pada tahun 1969. Bahkan, sejak versi digitalnya dirilis di iTunes pada November lalu, "Abbey Road" menjadi yang terlaris diantara album The Beatles yang lain di Amerika Serikat.
Bersejarah
Abbey Road ialah sebuah jalan kecil yang terletak di London utara. Jalanan ini menjadi terkenal di seantero jagat berkat The Beatles, yang pada tahun 1960-an merekam sekitar lebih dari 90% lagunya di Abbey Road Studios. Ini merupakan yang pertama kalinya untuk Inggris, atau bahkan di seluruh dunia, warisan budaya bukan merupakan bangunan.
Yang menjadikan hal ini spesial adalah bahwa peresmian ini dilakuakan pada bulan Desember 2010. Seperti diketahui bahwa pada bulan yang sama tiga puluh tahun lalu, John Lennon sebagai pendiri The Beatles tewas setelah ditembak oleh penggemarnya di Manhattan, Amerika Serikat.
9 Bahaya Nyata Akibat Terlalu Banyak Mengirim SMS dan BlackBerry
Kamis, 09 Desember 2010
Dewasa ini remaja makin ketagihan SMS dan BlackBerry hingga betah berjam-jam menyendiri. Terlepas dari apapun materi Short Message Service (SMS), aktivitas tersebut menimbulkan banyak dampak buruk.
Sebuah studi oleh Case Western Reserve School of Medicine di Cleveland, Ohio, AS menemukan efek buruk bagi remaja yang telah mengirim lebih dari 120 SMS dan BlackBerry message sehari. Para remaja itu cenderung akan merokok, minuman keras dan melakukan hubungan seks bebas.
DAMPAK BURUK SMS dan BlackBerry Message
- Merokok
- Minuman Keras
- Seks bebas
- IQ menurun
- Kurang konsentrasi
- Stress
- Kurang tidur dan kurang belajar
- Rawan kecelakaan
- Cidera persendian lengan
Selain itu, remaja kebanyakan SMS dan BlackBerry Message juga akan menderita stress, kurang tidur dan terganggu konsentrasi belajarnya. Belum lagi persendian tulang di pergelangan tangan juga terancam cidera. Ini merupakan temuan terbaru terkait perkembangan maraknya para remaja keranjingan SMS dan BlackBerry Message di seluruh dunia.
Penelitian yang melibatkan 4.000 remaja di Amerika Serikat ini juga terungkap, terlalu banyak SMS dan BlackBerry Message menurunkan kemampun IQ. Hal ini diketahui setelah diadakan tes IQ kepada remaja yang berSMS dan BlackBerry Message ria dibanding dengan yang tidak ketagihan, diketahui remaja yang banyak SMS dan BlackBerry Message hasil tes IQ menurun.
Sedangkan dari sisi lalulintas kendaraan, SMS dan BlackBerry Message menjadi pemicu tinggi bagi bertambahnya angka kecelakaan. Penelitian ini juga bersesuaian dengan survey sebelumnya yang dilakukan oleh peneliti dari Monash University di Melbourne, Australia.
Seorang profesor ilmu syaraf, Baroness Susan Greenfield dari Universitas Oxford mengatakan, orang yang terlalu banyak SMS akan mengganggu konsentrasi dan perhatiannya.
Jika di usia remaja, otak sudah terkontaminasi dengan gangguan over SMS maka di usia dewasa dan tua akan makin parah efeknya. Demikian ditulis the sun (1/12)
Dr Richard Graham juga mengakui, saat ini remaja lebih mahir menggunakan teknologi hingga orang dewasa dan orangtuanya kesulitan mengikutinya. Remaja yang terlalu banyak SMSan dan menggunakan jaringan internet berlebihan justru membuat lambat dalam memberikan respon, lalai dalam membaca SMS penting, terutama yang tidak menyenangkan.
Dalam kaitan ini, di beberapa negara sudah mengurangi layanan SMS gratis demi menekan risiko yang akan ditimbulkan bila para remaja terlalu banyak SMSan.
Dr Graham menyarankan, agar membatasi penggunaan ponsel untuk SMS pada waktu tertentu dan di tempat tertentu agar dampak buruk bisa dihindarkan. Dan lebih utama, para remaja dianjurkan untuk melepas headset saat akan tidur.
Sebuah studi oleh Case Western Reserve School of Medicine di Cleveland, Ohio, AS menemukan efek buruk bagi remaja yang telah mengirim lebih dari 120 SMS dan BlackBerry message sehari. Para remaja itu cenderung akan merokok, minuman keras dan melakukan hubungan seks bebas.
DAMPAK BURUK SMS dan BlackBerry Message
- Merokok
- Minuman Keras
- Seks bebas
- IQ menurun
- Kurang konsentrasi
- Stress
- Kurang tidur dan kurang belajar
- Rawan kecelakaan
- Cidera persendian lengan
Selain itu, remaja kebanyakan SMS dan BlackBerry Message juga akan menderita stress, kurang tidur dan terganggu konsentrasi belajarnya. Belum lagi persendian tulang di pergelangan tangan juga terancam cidera. Ini merupakan temuan terbaru terkait perkembangan maraknya para remaja keranjingan SMS dan BlackBerry Message di seluruh dunia.
Penelitian yang melibatkan 4.000 remaja di Amerika Serikat ini juga terungkap, terlalu banyak SMS dan BlackBerry Message menurunkan kemampun IQ. Hal ini diketahui setelah diadakan tes IQ kepada remaja yang berSMS dan BlackBerry Message ria dibanding dengan yang tidak ketagihan, diketahui remaja yang banyak SMS dan BlackBerry Message hasil tes IQ menurun.
Sedangkan dari sisi lalulintas kendaraan, SMS dan BlackBerry Message menjadi pemicu tinggi bagi bertambahnya angka kecelakaan. Penelitian ini juga bersesuaian dengan survey sebelumnya yang dilakukan oleh peneliti dari Monash University di Melbourne, Australia.
Seorang profesor ilmu syaraf, Baroness Susan Greenfield dari Universitas Oxford mengatakan, orang yang terlalu banyak SMS akan mengganggu konsentrasi dan perhatiannya.
Jika di usia remaja, otak sudah terkontaminasi dengan gangguan over SMS maka di usia dewasa dan tua akan makin parah efeknya. Demikian ditulis the sun (1/12)
Dr Richard Graham juga mengakui, saat ini remaja lebih mahir menggunakan teknologi hingga orang dewasa dan orangtuanya kesulitan mengikutinya. Remaja yang terlalu banyak SMSan dan menggunakan jaringan internet berlebihan justru membuat lambat dalam memberikan respon, lalai dalam membaca SMS penting, terutama yang tidak menyenangkan.
Dalam kaitan ini, di beberapa negara sudah mengurangi layanan SMS gratis demi menekan risiko yang akan ditimbulkan bila para remaja terlalu banyak SMSan.
Dr Graham menyarankan, agar membatasi penggunaan ponsel untuk SMS pada waktu tertentu dan di tempat tertentu agar dampak buruk bisa dihindarkan. Dan lebih utama, para remaja dianjurkan untuk melepas headset saat akan tidur.
Danau Berair Darah di Bengkulu
Warga Kota Pagaralam, Sematera Selatan, Sabtu (4/12), menemukan danau yang permukaan air berwarna merah seperti darah dengan luas enam hektare diperbatasan Provinsi Bengkulu atau sekitar bukit Raje Mandare.
Keberadaan danau ini juga baru dapat dijangkau membutuhkan waktu sekitar dua hari dengan berjalan kaki melewati kawasan hutan dan bukit Rimbacandi, Kelurahan Candi Jaya, Kecamatan Dempo Selatan.
“Kami bersama rombongan sebanya 21 orang termasuk dua para normal melakukan ekspedisi di kawasan Rimbacandi dengan menelusuri tebing, hutan dan perbukitan selama dua hari baru sampai di lokasi danau merah tersebut,” kata Asmidi, warga setempat di Pagaralam.
Dikatakannya, letak danau itu di sekitar perbukitan Raje Mandare perbatasan antara Kota Pagaralam dan Kaur, Provinsi Bengkulu yang terkenal dengan banyak tersimpan berbagai peninggalan bersejarah termasuk candi.
Menurut dia, daerah itu memang banyak hal yang aneh bisa ditemukan, bukan hanya ada danau dengan terlihat permukaan air berwarna merah, tapi juga ada lokasi menimbulkan aroma pandan bila malam hari.
“Namun anehnya meskipun dilihat dari permukaan berwarna merah, tapi ketika air diambil menggunakan tangan diangkat ke permukaan justru warnanya seperti biasa bening dan jernih,” kata dia.
Ia mengatakan, kemudian di daerah bukit Raje Mandare itu kondisi hutanya juga ada keanehan, untuk membedakan apakah daerah tersebut masih tanah Besemah atau bukan bisa dilihat dari pohon kayu.
“Jadi kalau pohon kayu miring ke arah Pagaralam artinya masih masuk wilayah tanah Besemah, sedangkan kalau masuk daerah Bengkulu ia akan berlawanan arah miringnya,” ungkap dia.
Kemudian di daerah itu, semua jenis burung dan hewan hutan yang ada cukup jinak, namun tidak boleh mengeluarkan suara atau berbicara supaya aneka hewan tersebut tidak lari, kata Asmidi.
“Ada hal lain yang kami temukan seperti kelabang raksasa ukuran lebar 30 centimeter dengan panjang 50 cm, burung raksasa dan kerbau yang telinganya ada sarang lebah atau tawon, namun demikian kami tidak tahu apa saja yang tersimpan di daerah bukit Raje Mandare itu,” ungkapnya.
Kepala Dinas Pariwisata dan Senibudaya setempat, Syafrudin, mengatakan daerah Rimbacandi memang masih banyak menyimpan misteri hingga kini masih belum dapat terungkap termasuk keberadaan bukit Raje Mandare yang banyak memiliki peninggalan sejarah termasuk aset pariwisata alam.
Pihak pemerintah setempat untuk melakukan penelitian di daerah itu, terkendala masalah keterbatasan dana serta diperlukan tenaga ahli di bidangnya.
Keberadaan danau ini juga baru dapat dijangkau membutuhkan waktu sekitar dua hari dengan berjalan kaki melewati kawasan hutan dan bukit Rimbacandi, Kelurahan Candi Jaya, Kecamatan Dempo Selatan.
“Kami bersama rombongan sebanya 21 orang termasuk dua para normal melakukan ekspedisi di kawasan Rimbacandi dengan menelusuri tebing, hutan dan perbukitan selama dua hari baru sampai di lokasi danau merah tersebut,” kata Asmidi, warga setempat di Pagaralam.
Dikatakannya, letak danau itu di sekitar perbukitan Raje Mandare perbatasan antara Kota Pagaralam dan Kaur, Provinsi Bengkulu yang terkenal dengan banyak tersimpan berbagai peninggalan bersejarah termasuk candi.
Menurut dia, daerah itu memang banyak hal yang aneh bisa ditemukan, bukan hanya ada danau dengan terlihat permukaan air berwarna merah, tapi juga ada lokasi menimbulkan aroma pandan bila malam hari.
“Namun anehnya meskipun dilihat dari permukaan berwarna merah, tapi ketika air diambil menggunakan tangan diangkat ke permukaan justru warnanya seperti biasa bening dan jernih,” kata dia.
Ia mengatakan, kemudian di daerah bukit Raje Mandare itu kondisi hutanya juga ada keanehan, untuk membedakan apakah daerah tersebut masih tanah Besemah atau bukan bisa dilihat dari pohon kayu.
“Jadi kalau pohon kayu miring ke arah Pagaralam artinya masih masuk wilayah tanah Besemah, sedangkan kalau masuk daerah Bengkulu ia akan berlawanan arah miringnya,” ungkap dia.
Kemudian di daerah itu, semua jenis burung dan hewan hutan yang ada cukup jinak, namun tidak boleh mengeluarkan suara atau berbicara supaya aneka hewan tersebut tidak lari, kata Asmidi.
“Ada hal lain yang kami temukan seperti kelabang raksasa ukuran lebar 30 centimeter dengan panjang 50 cm, burung raksasa dan kerbau yang telinganya ada sarang lebah atau tawon, namun demikian kami tidak tahu apa saja yang tersimpan di daerah bukit Raje Mandare itu,” ungkapnya.
Kepala Dinas Pariwisata dan Senibudaya setempat, Syafrudin, mengatakan daerah Rimbacandi memang masih banyak menyimpan misteri hingga kini masih belum dapat terungkap termasuk keberadaan bukit Raje Mandare yang banyak memiliki peninggalan sejarah termasuk aset pariwisata alam.
Pihak pemerintah setempat untuk melakukan penelitian di daerah itu, terkendala masalah keterbatasan dana serta diperlukan tenaga ahli di bidangnya.
Membangun Riset Berkesinambungan Ala Jepang
”Ke Jepang acara apa? Fuji Xerox? Xerox? Mesin fotokopi itu? Memangnya masih ada?” Itu adalah sepenggal pertanyaan umum dari orang-orang Indonesia. Pertanyaan ini cukup menggelitik karena tersimpan banyak tanya menggoda.
Apakah Fuji Xerox yang dikenal orang Indonesia sebagai mesin fotokopi jajaran atas itu benar-benar masih eksis? Jika ya, bagaimana perusahaan dengan bisnis klasik itu bisa bertahan di tengah digitalisasi zaman? Siapa yang bisa menyelamatkan keadaan sulit seperti itu? Dengan mantra apa?
Segudang pertanyaan itu sedikit demi sedikit terungkap ketika Kompas bersama jurnalis se-Asia Pasifik mengunjungi kantor dan gedung pusat riset dan pengembangan Fuji Xerox di Jepang, pertengahan November 2010. Di hari pertama, pertanyaan itu mulai dijawab dengan sendirinya, langsung dari President Fuji Xerox Tadahito Yamamoto.
Yamamoto mengungkapkan data pertumbuhan Fuji Xerox. Hingga pertengahan 2010, data menunjukkan Fuji Xerox masih membukukan pertumbuhan pendapatan hingga 8,3 persen year on year. Laba perusahaan bahkan dua kali lipat. Penjualan di Asia Pasifik tumbuh pesat, juga ekspor ke Amerika Serikat dan Eropa melalui US Xerox Corporation amat menggembirakan.
Bahkan, Fuji Xerox bersama US Xerox Corporation pada 2009 mengklaim menduduki posisi nomor satu untuk jumlah produksi printer yang terjual di seluruh penjuru dunia.
Ya, Fuji Xerox memang sudah tak berbisnis fotokopi biasa, dalam artian jualan mesin fotokopi konvensional yang papan namanya sering terlihat di kios-kios fotokopi pinggir jalan. Fuji Xerox sudah fokus ke bisnis mesin cetak digital dan printer, mulai kelas bawah hingga kelas atas.
Kalaupun masih memproduksi mesin fotokopi, produk mereka sudah multifungsi, tak sekadar mesin fotokopi tunggal. Produk mesin cetak digital mereka, misalnya Color 1000 Press dan iGen4, siap berkompetisi untuk menandingi mesin cetak offset tradisional.
Cetak digital
Dengan mesin cetak digital, proses cetak tak lagi ribet dan tak lagi membutuhkan pelat seperti pada offset printing. Tak ada jumlah minimal untuk dicetak, itulah salah satu keunggulan digital printing.
Prediksi pasar mereka untuk mesin cetak digital cukup meyakinkan. Secara global, pasar mesin cetak digital diproyeksikan tumbuh dari 12 triliun yen pada tahun 2008 menjadi 18 triliun pada tahun 2013, dengan rata-rata pertumbuhan per tahun mencapai 10 persen.
Seperti perusahaan teknologi informasi lainnya, mereka juga menawarkan solusi layanan dokumen untuk klien kelas perusahaan. Fuji Xerox Global Services, yang memberi layanan outsourcing untuk mengelola dokumen perusahaan lain, seolah menjadi simbol bahwa mereka tak sekadar berbisnis fotokopi.
Yamamoto yakin betul masa depan dunia layanan dokumen. Keyakinan itu seolah dilipatgandakan dengan membangun gedung riset dan pengembangan atau R&D mewah di Yokohama. Cara orang Jepang dalam memandang pentingnya R&D memang berbeda dengan kebiasaan orang Indonesia, misalnya.
Gedung ”yang hanya” khusus untuk litbang ini bahkan lebih mewah dan canggih dibandingkan kantor Fuji Xerox di Tokyo.
”Untuk pengembangan bisnis ke depan, kami membangun R&D Square di Minato Mirai, Yokohama, yang dibuka April lalu. Di situ kami punya riset dengan metode pendekatan atau gaya yang berbeda,” papar Yamamoto.
R&D Square akan menjadi pusat aktivitas riset yang melibatkan kampus, para peneliti, mitra kerja sama, pelanggan, industri, dan pemerintah.
”Kami menyebut model ini sebagai Customer Collaboration Laboratory, semua pihak bisa bekerja sama di sini,” tutur Yamamoto.
Maka, ketika Yamamoto mempresentasikan soal R&D yang serius dan mewah itu, kesan konvensional yang menempel pada merek Xerox di kepala ini mulai terhapus. Yamamoto, yang tampak sudah sepuh, masih intensif bergelut dengan persoalan-persoalan teknis teknologi informasi (TI).
Ketika ada pertanyaan setengah mengetes dari seorang wartawan soal cloud computing atau komputasi awan yang menekankan sistem jejaring terdistribusi, beberapa wartawan seolah menahan napas, menunggu apakah Yamamoto mengikuti tren seksi TI itu.
”Kami sudah mengaplikasikannya pada sistem cloud printing. Di Jepang, Anda bisa mencetak foto atau mengirim foto di semua jaringan 7-Eleven,” kata Yamamoto. 7-Eleven adalah jaringan toko kelontong yang ada di 18 negara.
Cloud printing adalah ide lama, tetapi di Indonesia tak populer. Idenya sederhana, bagaimana, misalnya, saudara kita di Jakarta yang tak bisa mudik dapat pergi ke kios tertentu untuk mengambil hasil cetakan foto keluarga di kampung beberapa saat setelah diambil fotonya.
Walau dunia digital membentang dan seolah menggerus semua hal yang berbau cetak, Fuji Xerox justru berasumsi positif. Digitalisasi media dan konvergensi perangkat bergerak justru akan memudahkan seseorang untuk mencetak dokumen
Apakah Fuji Xerox yang dikenal orang Indonesia sebagai mesin fotokopi jajaran atas itu benar-benar masih eksis? Jika ya, bagaimana perusahaan dengan bisnis klasik itu bisa bertahan di tengah digitalisasi zaman? Siapa yang bisa menyelamatkan keadaan sulit seperti itu? Dengan mantra apa?
Segudang pertanyaan itu sedikit demi sedikit terungkap ketika Kompas bersama jurnalis se-Asia Pasifik mengunjungi kantor dan gedung pusat riset dan pengembangan Fuji Xerox di Jepang, pertengahan November 2010. Di hari pertama, pertanyaan itu mulai dijawab dengan sendirinya, langsung dari President Fuji Xerox Tadahito Yamamoto.
Yamamoto mengungkapkan data pertumbuhan Fuji Xerox. Hingga pertengahan 2010, data menunjukkan Fuji Xerox masih membukukan pertumbuhan pendapatan hingga 8,3 persen year on year. Laba perusahaan bahkan dua kali lipat. Penjualan di Asia Pasifik tumbuh pesat, juga ekspor ke Amerika Serikat dan Eropa melalui US Xerox Corporation amat menggembirakan.
Bahkan, Fuji Xerox bersama US Xerox Corporation pada 2009 mengklaim menduduki posisi nomor satu untuk jumlah produksi printer yang terjual di seluruh penjuru dunia.
Ya, Fuji Xerox memang sudah tak berbisnis fotokopi biasa, dalam artian jualan mesin fotokopi konvensional yang papan namanya sering terlihat di kios-kios fotokopi pinggir jalan. Fuji Xerox sudah fokus ke bisnis mesin cetak digital dan printer, mulai kelas bawah hingga kelas atas.
Kalaupun masih memproduksi mesin fotokopi, produk mereka sudah multifungsi, tak sekadar mesin fotokopi tunggal. Produk mesin cetak digital mereka, misalnya Color 1000 Press dan iGen4, siap berkompetisi untuk menandingi mesin cetak offset tradisional.
Cetak digital
Dengan mesin cetak digital, proses cetak tak lagi ribet dan tak lagi membutuhkan pelat seperti pada offset printing. Tak ada jumlah minimal untuk dicetak, itulah salah satu keunggulan digital printing.
Prediksi pasar mereka untuk mesin cetak digital cukup meyakinkan. Secara global, pasar mesin cetak digital diproyeksikan tumbuh dari 12 triliun yen pada tahun 2008 menjadi 18 triliun pada tahun 2013, dengan rata-rata pertumbuhan per tahun mencapai 10 persen.
Seperti perusahaan teknologi informasi lainnya, mereka juga menawarkan solusi layanan dokumen untuk klien kelas perusahaan. Fuji Xerox Global Services, yang memberi layanan outsourcing untuk mengelola dokumen perusahaan lain, seolah menjadi simbol bahwa mereka tak sekadar berbisnis fotokopi.
Yamamoto yakin betul masa depan dunia layanan dokumen. Keyakinan itu seolah dilipatgandakan dengan membangun gedung riset dan pengembangan atau R&D mewah di Yokohama. Cara orang Jepang dalam memandang pentingnya R&D memang berbeda dengan kebiasaan orang Indonesia, misalnya.
Gedung ”yang hanya” khusus untuk litbang ini bahkan lebih mewah dan canggih dibandingkan kantor Fuji Xerox di Tokyo.
”Untuk pengembangan bisnis ke depan, kami membangun R&D Square di Minato Mirai, Yokohama, yang dibuka April lalu. Di situ kami punya riset dengan metode pendekatan atau gaya yang berbeda,” papar Yamamoto.
R&D Square akan menjadi pusat aktivitas riset yang melibatkan kampus, para peneliti, mitra kerja sama, pelanggan, industri, dan pemerintah.
”Kami menyebut model ini sebagai Customer Collaboration Laboratory, semua pihak bisa bekerja sama di sini,” tutur Yamamoto.
Maka, ketika Yamamoto mempresentasikan soal R&D yang serius dan mewah itu, kesan konvensional yang menempel pada merek Xerox di kepala ini mulai terhapus. Yamamoto, yang tampak sudah sepuh, masih intensif bergelut dengan persoalan-persoalan teknis teknologi informasi (TI).
Ketika ada pertanyaan setengah mengetes dari seorang wartawan soal cloud computing atau komputasi awan yang menekankan sistem jejaring terdistribusi, beberapa wartawan seolah menahan napas, menunggu apakah Yamamoto mengikuti tren seksi TI itu.
”Kami sudah mengaplikasikannya pada sistem cloud printing. Di Jepang, Anda bisa mencetak foto atau mengirim foto di semua jaringan 7-Eleven,” kata Yamamoto. 7-Eleven adalah jaringan toko kelontong yang ada di 18 negara.
Cloud printing adalah ide lama, tetapi di Indonesia tak populer. Idenya sederhana, bagaimana, misalnya, saudara kita di Jakarta yang tak bisa mudik dapat pergi ke kios tertentu untuk mengambil hasil cetakan foto keluarga di kampung beberapa saat setelah diambil fotonya.
Walau dunia digital membentang dan seolah menggerus semua hal yang berbau cetak, Fuji Xerox justru berasumsi positif. Digitalisasi media dan konvergensi perangkat bergerak justru akan memudahkan seseorang untuk mencetak dokumen
Al-Qur'an
Minggu, 28 November 2010
Al-Furqan
In the name of Allah, the Beneficent, the Merciful
Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the people. (1) He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure. (2) Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead. (3) Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie. (4) And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening. (5) Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful. (6) And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him. (7) Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched. (8) See how they coin similitudes for thee, so that they are all astray and cannot find a road! (9) Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions. (10) Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame. (11) When it seeth them from afar, they hear the crackling and the roar thereof. (12) And when they are flung into a narrow place thereof, chained together, they pray for destruction there. (13) Pray not that day for one destruction, but pray for many destructions! (14) Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end. (15) Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled. (16) And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way? (17) They will say: Be Thou glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk. (18) Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment. (19) We never sent before thee any messengers but lo! they ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer. (20) And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord? Assuredly they think too highly of themselves and are scornful with great pride. (21) On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban! (22) And We shall turn unto the work they did and make it scattered motes. (23) Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest; (24) A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent. (25) The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers. (26) On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)! (27) Alas for me! Ah, would that I had never taken such an one for friend! (28) He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need. (29) And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account. (30) Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper. (31) And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order. (32) And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument. (33) Those who will be gathered on their faces unto Hell: such are worse in plight and further from the right road. (34) We verily gave Moses the Scripture and placed with him his brother Aaron as minister. (35) Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction. (36) And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil-doers. (37) And (the tribes of) A'ad and Thamud, and the dwellers in Ar-Rass, and many generations in between. (38) Each (of them) We warned by examples, and each (of them) We brought to utter ruin. (39) And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection. (40) And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger? (41) He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road. (42) Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him? (43) Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray (44) Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot; (45) Then We withdraw it unto Us, a gradual withdrawal? (46) And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection. (47) And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky, (48) That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof. (49) And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude. (50) If We willed, We could raise up a warner in every village. (51) So obey not the disbelievers, but strive against them herewith with a great endeavour. (52) And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them. (53) And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful. (54) Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord. (55) And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner. (56) Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord. (57) And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins, (58) Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him! (59) And when it is said unto them: Adore the Beneficent! they say: And what is the Beneficent? Are we to adore to whatever thou (Muhammad) biddest us? And it increaseth aversion in them. (60) Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light! (61) And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness. (62) The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace; (63) And who spend the night before their Lord, prostrate and standing, (64) And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish; (65) Lo! it is wretched as abode and station; (66) And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two; (67) And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty; (68) The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever; (69) Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful. (70) And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance - (71) And those who will not witness vanity, but when they pass near senseless play, pass by with dignity. (72) And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat. (73) And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil). (74) They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace, (75) Abiding there for ever. Happy is it as abode and station! (76) Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment. (77)
In the name of Allah, the Beneficent, the Merciful
Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the people. (1) He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure. (2) Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead. (3) Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie. (4) And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening. (5) Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful. (6) And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him. (7) Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched. (8) See how they coin similitudes for thee, so that they are all astray and cannot find a road! (9) Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions. (10) Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame. (11) When it seeth them from afar, they hear the crackling and the roar thereof. (12) And when they are flung into a narrow place thereof, chained together, they pray for destruction there. (13) Pray not that day for one destruction, but pray for many destructions! (14) Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end. (15) Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled. (16) And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way? (17) They will say: Be Thou glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk. (18) Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment. (19) We never sent before thee any messengers but lo! they ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer. (20) And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord? Assuredly they think too highly of themselves and are scornful with great pride. (21) On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban! (22) And We shall turn unto the work they did and make it scattered motes. (23) Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest; (24) A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent. (25) The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers. (26) On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)! (27) Alas for me! Ah, would that I had never taken such an one for friend! (28) He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need. (29) And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account. (30) Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper. (31) And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order. (32) And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument. (33) Those who will be gathered on their faces unto Hell: such are worse in plight and further from the right road. (34) We verily gave Moses the Scripture and placed with him his brother Aaron as minister. (35) Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction. (36) And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil-doers. (37) And (the tribes of) A'ad and Thamud, and the dwellers in Ar-Rass, and many generations in between. (38) Each (of them) We warned by examples, and each (of them) We brought to utter ruin. (39) And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection. (40) And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger? (41) He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road. (42) Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him? (43) Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray (44) Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot; (45) Then We withdraw it unto Us, a gradual withdrawal? (46) And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection. (47) And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky, (48) That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof. (49) And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude. (50) If We willed, We could raise up a warner in every village. (51) So obey not the disbelievers, but strive against them herewith with a great endeavour. (52) And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them. (53) And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful. (54) Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord. (55) And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner. (56) Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord. (57) And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins, (58) Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him! (59) And when it is said unto them: Adore the Beneficent! they say: And what is the Beneficent? Are we to adore to whatever thou (Muhammad) biddest us? And it increaseth aversion in them. (60) Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light! (61) And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness. (62) The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace; (63) And who spend the night before their Lord, prostrate and standing, (64) And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish; (65) Lo! it is wretched as abode and station; (66) And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two; (67) And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty; (68) The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever; (69) Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful. (70) And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance - (71) And those who will not witness vanity, but when they pass near senseless play, pass by with dignity. (72) And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat. (73) And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil). (74) They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace, (75) Abiding there for ever. Happy is it as abode and station! (76) Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment. (77)
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